My Spiritual Journey

Has it ever occurred to you that your life is a story in the making – a story that matters?

One foundational exercises is taking time to reflect on your life story up to this point; what we call your spiritual journey. This exercise is useful for helping you understand where you are in your spiritual journey. It may be a di!cult exercise for you, but rest assured, you will see the value of it the moment you begin thinking about the significant events and pattern in your life. It could take you a few moments to complete, or a few weeks depending on how deeply you begin mulling over your life. Please print out these handouts and complete them and then schedule a time to meet up with Tommy.

MY SPIRTUAL JOURNEY HANDOUTS

Resources on the Bible

This semester we are considering the Bible/Scripture. Here are some resources to help you learn more about God’s word. Please reach out to Tommy for a smoothie to discuss these resources more.

Tommy has some great books to give you, just ask him. Some good options are below.

If you need a Bible just talk to Tommy and he will get you a good one.

In the introduction to the ESV Story of Redemption Bible, Greg Gilbert writes:

Perhaps the most amazing thing about the Bible’s epic story. . . is that it is history, not fiction. It all actually happened. As inspiring and wonderful as stories can be, this one—with all its twists and turns, ups and downs—is greater than any other because it tells what actually is. God really did create human beings in his image, and they really did rebel against his rule, and then he really did send Jesus to save them from their sin.

Spotify Playlist with Some Resources

How to Read the Bible - Bible Project via Youtube

How to Study the Bible - videos from Crossway

Suffering with the Hymn Writers by Alex DaCruz

Suffering with the Hymn Writers

I was not prepared for this.  A worldwide epidemic has never really crossed my mind as something that I would live in.  It seems so distant—so removed from American, western affluence and prosperity.  Current cultural stories of “finding myself”, “letting it go”, and “being true to myself” are invalidated when tragedy and suffering strike.  Sadly, much of the mainstream, evangelical church in the United States has not set us up well to encounter suffering, especially related to the songs that we sing.  As a preface, this writing is not meant to disparage all of contemporary Christian music.  There are many of those who have written beautiful and theologically sound contemporary music for the church (see Keith & Kristyn Getty, City Alight, Sandra McCracken, Audrey Assad, The Porter’s Gate, and countless others).  What I do believe, however, is many of the mainstream, Christian songs we sing disallow a wider spectrum of human emotion and struggle, in contrast to many of the emotionally diverse, theologically and Biblically rich hymns of old.

My mentor and RUF Campus Minister in college, Kevin Twit, used to say that so many of his students would arrive at college trying to return to a mountaintop experience he/she had at middle school camp.  Those words pierced my soul the first time I heard them as I knew that he was describing me.  I was that sophomore student, who had recently transferred to Belmont, who had struggled greatly my first year of college and was looking to return to the pique of Christian experience, which for me meant unceasing excitement and positivity.  But, that was not how I felt.  I was sad, depressed, unmotivated, and searching for answers.  I do not and will not remember everything that Kevin preached, taught in a small group, or spoke to me one-on-one, but I will always remember the hymns that we sung.  

These hymns are ones that, unlike Ron Weasley as described by Hermione Granger, do not have the emotional range of a teaspoon.  I could sing the words of Anne Steele, “Dear refuge of my weary soul, on Thee, when sorrows rise, on Thee when waves of trouble roll, my fainting hope relies.”  I could also plead, as we are all doing now, to “Heal Us Emmanuel…Our faith is feeble, we confess, we faintly trust Thy Word; but will you pity us the less?  Be that far from you Lord!”  This hymn in particular, written by William Cowper as a part of the Olney Hymn collection was meant to be a memorial of the friendship between John Newton and William Cowper.  There are many layers of healing here.  John Newton fought diligently to combat the slave trade, so there is a sense of societal justice.  William Cowper also was incapacitated by mental illness during the collection of the Olney hymns.  

Today we can sing this hymn as we grieve and lament over the death of loved ones and strangers all around the world, and the millions of people who are unemployed and cannot support their families.  We can sing “Heal Us, Emmanuel”, and like the Psalmist in Psalm 13, cry out “How long O Lord?  Will you forget me forever?  How long will you hide your face from me?”  Those are scary words to sing and pray, but I love how this Psalm ends with the Psalmist writing, “but I have trusted in your steadfast love; my heart shall rejoice in your salvation.  I will sing to the Lord, because He has dealt bountifully with me.”  Lament and grief are not incompatible with faith and joy.  We see that both through the narrative and contents of Scripture and through so many of these wonderful hymns.  Therefore, lament and weep this week, this Holy Week, while rising with the greatest news in history on Sunday Morning that Good Friday was not the end.  Rise and proclaim the beautiful gospel truth that Christ is risen; He is risen indeed! 

Here is a great playlist to listen

Why college students should study theology

by Daniel Davalos

When you hear the word, "theology," what image comes to mind? Do you think of a bunch of old white dudes stroking their long white beards as they compete to come up with the most obscure concepts possible? Do you think of stuffy college professors who are overeager to flaunt their intellect? Or maybe you think of that guy down the street who brews his own beer and who wouldn't be caught dead reading anything whose author is still alive.

For many, the word "theology" is as uninviting as a blogger telling people how to live their lives; perhaps the concept itself seems inaccessible, maybe even useless. Why get caught in the seemingly labyrinthine constructs of theological frameworks that oftentimes leave you scratching your head, wondering if maybe theologians should spend less time describing God and more time experiencing him?

What if I told you that theology can actually be vibrant--that studying the attributes of God can help you see different aspects of your Creator--that studying theology can be beneficial to your walk with the Lord? What if I told you that, even just by interacting with God and forming conclusions about him, you've already developed theological constructs without even knowing it? What if I told you that, second only to actually reading Scripture, studying theology during your college years can be one of the most beneficial things you can do for yourself as a young Christian?

Below are three of what I consider to be the main reasons why college students should study theology.

1. Theology gives you a framework within which to get to know God.

My own experience with theology is one of wonder and excitement, and not of a deadening of faith or a reduction of God to neat concepts and ideas. If you think about it, getting to know God is inherently a daunting task--he is, after all, the infinite Creator and Sustainer of all things. Furthermore, the Word of God, the Bible, gives all we need to know about God and his relationship to us. But if we are fervently seeking to know the Lord, then perhaps we ought to look at how Scripture speaks about God and his relationship to his people. Reading a book that was written over the course of thousands of years by various different people will gives us multiple, true perspectives of who God is, but studying theology helps us put all those perspectives together so that we may start to grasp a more full, more vibrant understanding of God and faith. The caveat here is that theology is not Scripture, but good theology is rooted and affirmed by Scripture, and the best theology is nothing but a synthesis of what Scripture says.

2. Studying theology allows you to interact with a vibrant, historical Church.

There are many reasons why we go to church on Sundays, but one of them is the opportunity to interact with and worship alongside believers of all ages and walks of life. The Scriptures afford the Christian three avenues of growth: the Holy Spirit, the Bible itself, and the church. Think about it--when you're facing problems or issues it is not uncommon to talk with other believers, perhaps even to seek counsel from a pastor or elder. Studying theology is like doing that, except you're interacting with the Church Universal that spans over centuries. By reading the thoughts and understandings of Christians who have come before you, you are being a good steward of the wisdom and resources that have been inculcated in the Christian community for over two thousand years. Are you struggling with sexual sin? Augustine has some good words for you. Do you ever wonder about God's revelation of himself in nature? Consider reading some Calvin. What should a Christian do in the face of institutional evil? Certainly Bonhoeffer might be able to direct your thoughts.

3. Studying theology helps direct your understanding of culture.

There is nothing new under the sun. Especially on a college campus, where alternative ideas abound and threaten to shake your faith, studying theology can give you a framework for how Christians in the past have accepted or rejected ideas from culture. Many of the modern challenges facing orthodox belief are not so new, and it helps to see how the Church has historically addressed such things as gnosticism, arianism, and more. Furthermore, theology can also shape how you view the world around you--should the Church embrace certain cultural tendencies? If so, which ones? How do we maintain the integrity of the orthodox Christian faith while adapting to changing times? How do we contextualize our hope in Christ to our college campuses, our communities, and our world? How do we approach missions, evangelism, service, and the way we worship? The way you answer these questions is directly influenced by your theology--that is, your understanding of who God is and how he relates to his people.

The three reasons stated above are not an exhaustive list, but they are a launching point. I hope that you will be inspired to study theology, to sharpen your mind, and to fervently test what you learn against Scripture. What you learn about God may surprise you. If you want to find a well of resources, check out our recommended literature.